[Original eMail
Received]
From: _____________________
To: millsdc@yahoo.com
Subject: Fwd: What make music secular or sacred?
Date: Tuesday, March 06, 2001 7:39 PM
Dave:
Thought this might help you in your search for truth. Another point of
view. I agree with him when he said, I don't have to like
there Christian music, but if it's in true worship to our Lord, and it's saving souls I wouldn't
condemn it. I have gone to concerts and come home saying "that
group was not singing to our Lord it was entertaining the people with sacred
music." You can tell the difference. It not the music, but how the
music is used, that important. If you want to talk let me know.
________
From: Mark Lowry <marklowry@marklowry.com>
Reply-To: Mark Lowry <marklowry@marklowry.com>
To: ReMarks by Mark Lowry <remarks-list@lists.netcentral.net>
Subject: What make music secular or sacred?
Date: Sun, 4 Mar 2001 15:26:15 -0800
Hey reMarkables!
Yesterday was Gloria Gaither's birthday. If you'd like to send her a happy
birthday email, send it to: _________@gaithermusic.com
We were in Cedar Rapids this past Friday night and Minneapolis Saturday night.
I got home around 3 in the morning. I checked my email before going to bed and had a new article from Reverend J. He
answers the question, "What makes music secular or sacred?" It's
very thought provoking. I thought I would forward it to you, since I've
been asked that question so many times.
Here it is:
PROFANE MUSIC?
What makes music sacred or secular?
Dear Reverend J:
There is a big controversy in my church over what kind of music is
acceptable to use in our services. Some are objecting to certain
kinds of Contemporary Christian Music as sounding too
"secular" for church. How do you determine the
difference between "secular" and "sacred" music?
Where do you draw the line between what is profane and holy? Does
the Bible give any specific guidance on this subject?
Music Minister
Dear Music Minister:
The Bible simply says, "Let everything that has breath, praise the
Lord." The Psalms are full of encouragement to use all kinds
of brass, woodwinds, strings, and percussion instruments to offer
praise. The fact that these instruments were used rhythmically to
get the body to move and feel the joy of being alive is obvious:
"Praise him with tambourine and dancing." (Psalm 150: 4)
The Hebrews were normally quite phobic about adopting the customs of
their "pagan" neighbors. The Mosaic laws had 613 rules,
many of which spelled out in exact detail how NOT to behave like
the nations surrounding them. Rules about diet and dress codes and
all kinds of things. But when it came to music, absolutely nothing
is forbidden. They used the same musical instruments and styles as
anyone else. The only difference is that they used their music to
worship the one true God and to celebrate life.
Music is the language of the heart. The language itself is neither
holy or unholy. If the heart is profane, then what comes out of
the heart is profane. If the heart is pure, then what comes out of
the heart is pure. (Matthew 15: 18,19) It's not the sound of words
that makes them holy. It's the intention and motive behind the
communication. We now have historical evidence that the Hebrew
language grew out of Canaanite dialects. So did their music.
They borrowed from their contemporary culture and made it their own.
Though we have no record of music being a source of controversy in the
Old Testament (or the New Testament for that matter), the history of the
Christian church has been full of controversy over this issue. At one
point only unison chant was considered "sacred". Harmony
was considered too sensual. Worship was perceived at that time as
being
only contemplative and sober and the music of the church reflected hat.
This controversy runs like a sticky thread through the entire history of
the institutional church. It has no basis in Scripture whatsoever
but in tradition and culture. Calvin condemned the pipe organ as
being profane. Luther loved it. Today we all consider
Handel's "Messiah" as being one of the greatest works of
sacred music of all time. But when he composed this masterpiece he
was roundly condemned in conservative pulpits all over London. How
dare he profane the Word of God by using the same musical motifs
employed in Italian operettas? And to make matters worse, he
premiered this work NOT in the church but in the theater--a house of
secular entertainment. To many Christians this was shocking and
offensive.
Luther's music was just as scandalous. His most famous lyric
"A Mighty Fortress" was set to a beer-drinking tune
straight out of the pub. Today it's considered traditional
"sacred" music of the finest order. Charles Wesley had
the same mindset that Luther had. Make church music singable,
hummable, simple and melodic--but with profound theological lyrics.
Move forward to the last century and we see the emergence of gospel song
writers who hijacked popular music and did the same thing. Songs like
"In The Garden" were considered too romantic and sentimental
to be sacred for some. John Peterson's gospel songs like "It
Took A Miracle" even landed on the hit parade in the fifties.
Stuart Hamblen combined Country Western and pop musical motifs during
that period to write such standards as "Until Then". His best
known song, "This Ol' House", became a chart-busting
hit.
During the sixties, Ralph Carmichael scandalized the evangelical
church by using the same sensuous orchestrations with gospel songs that
he used when arranging for Nat King Cole, Peggy Lee, Roger Williams, and
other pop artists. He had his feet in both worlds and the church
didn't like that much either. How dare he use the rich sensorial
harmonies of jazz and pop music to interpret sacred themes? And he
didn't stop there. While scoring the Billy Graham movie, "The
Restless Ones", he was pretty much the first Christian musician to
push the envelope further into using rock motifs. "He's
Everything To Me" comes from that movie. Today that song is a
standard and most of Carmichael's music from that period would be
considered classic and traditional now.
Everyone knows Bill Gaither's enormous legacy in gospel music. His
premier song, "He Touched Me" was roundly criticized in the
late sixties as being too sentimental, too pop, too country, too simple.
Today you can't buy a hymnal without it being full of Bill and Gloria
Gaither's rich repertoire of gospel music. They have changed the
way the church sings. And it just doesn't get much better than
"Because He Lives." If you can't feel the gospel thrill
you right down to your bones with that anthem then you might as well
fold your cards and go home.
The seventies witnessed another shift as Contemporary Christian Music
created a genre all it's own that paralleled all the styles and sounds
of the popular culture. Lots of controversy once again. But
as Larry Norman put it: "Why should the devil have all the
good music?" At last the pseudo-boundaries of sacred vs.
secular music came tumbling down as artist after artist claimed their
own unique voice. That genie will never go back into the bottle.
It's taken us
this long to get back to what the Hebrews knew millenniums ago.
"Whatever has breath, praise the Lord!"
I have an observation about all this. Christian music today
employs all the sounds and rhythms of virtually every cultural
expression. Personally, I think that's a triumph for the gospel.
No other religion can claim that. How many Grammy categories do
you see for Moslem music? Buddhist music? Hindu music?
It just isn't there. It is the gospel that has universal appeal.
It is the gospel that speaks to young people and old people.
Conservative people. Progressive people. Red and yellow, black or
white. All are precious in his sight. There isn't a single
style of music today that isn't giving praise to God. That's
something to celebrate, not condemn.
To those who still hold on to the presupposition that there is a
difference in the sound of sacred vs. secular music, I would ask
this question: Is there a different vocabulary you use to describe
your everyday life from your faith? Are some words holier than
others? Words are neither secular or sacred. The New Testament was
not written in classical Greek, but street language Greek. There
are no sacred words in the Bible that weren't also used by pagans
throughout the Mediterranean world. It's not the words themselves
that are sacred. It's the message that is sacred. It's all
about the intent behind the words.
Christians have always seemed to have an uneasy time with percussion and
rhythm. But rhythm is nothing more than mathematics. With today's
musical technology you can program virtually any beat or rhythm into a
computer simply by entering numbers. It's nothing more than
numbers. Are some numbers more holy than other numbers? How
ridiculous is that? The body was constructed by God to enjoy the
feeling of rhythm. The heart beats in rhythm. The universe
pulsates and moves in rhythm. The seven day cycle of activity and rest
is all about rhythm. The more rhythm you feel in your body the
more alive you are. To not feel rhythm is to be dead.
You can also graph and edit virtually any sound or combinations of
sounds on a computer. All the audible colors of musical harmony
and expression are nothing more than vibrations. Sound waves.
Is a vibration of sound either secular or sacred? Of course not.
Sound is all about physics. Physics can't be subdivided into
sacred vs. profane categories.
Even in the somber monotone of a sacred chant there are harmonic
vibrations that the ear can't hear. If those monks from the
Medieval period could have heard them they would have freaked out.
But they're there. They're just not audible. The universe if
filled with the vibrations of sound that reflect the mind and diversity
of its original Creator. No wonder the Bible says "Let
everything....praise the Lord." It all points back to him.
What makes music profane or holy is not the subdivision of numbers
between the beats. It's not in the sound waves. It's all in
the intent behind the communication--the spirit of the music. All music
is sacred if it glorifies God and celebrates his creation. A good
love song is sacred if it honors the kind of devotional and sacrificial
love that harmonizes with the character of God. The Song of Songs
in the Old Testament even celebrates human sexuality as a
sacred gift from God. The Hebrews were not afraid of the body the
way Christians are.
In today's musical culture we are bombarded with musical expression that
is indeed profane. It's profane because the message degrades human
dignity. It's profane because it ignores God entirely and
celebrates self-indulgence. The images and lyrics regularly
portrayed on MTV are truly disturbing. The message of popular rap
artists like Eminem are beyond deplorable. They incite misogyny
and bigotry. The only good that can be squeezed out of this kind
of
material is the wake-up call it signals to the rest of society.
It's really a scream for help.
The mission of "sacred" music should always be concerned with
addressing the human condition with hope. The ministry of grace.
The ministry of reconciliation. The ministry of healing and mutual
respect. Lyrically you can accomplish that with good theology that
lifts the spirit and inspires faith. Sonically you can accomplish
that with instrumental beauty that resonates with the soul. Music
is God's gift to reconstruct the human spirit, not tear it apart. That's
the best way I know how to evaluate what is holy or unholy. But this
criteria is subjective and personal. What might edify and inspire
me might not inspire you.
A music minister has the thankless task of pleasing a whole range of
musical tastes in a diverse community. Many churches have solved
this problem by splitting the services into traditional and contemporary
services. The goal should be to service the cultural diversity
within the congregation. And if there isn't any cultural diversity
I don't think that church is doing its job very well. The gospel
unites all cultures together by its message of inclusion, not exclusion.
The Kingdom of Heaven is made of up "every nation, tribe, tongue,
and people." The church should reflect that. The music
should reflect that. The key word here is "tongue".
It's talking about communication. And music is a form of
communication.
God is the Creator of variety and diversity. There's nothing
boring or monolithic about his creation. It's full of surprises.
He brings order out of chaos. That is what the artistic impulse
is. And good music is full of surprises. Like good humor it
employs that "ah-ha" moment when the lightbulb goes on and you
"get it." A great musical artist knows how to achieve
that goal. The worst thing that happens in a lot of
"sacred" music is that it is predictable and boring. God
is neither. Sacred music should expand the soul and fill it with
grace and insight and the delight of discovery. Nothing crosses
boundaries and melts walls quite as powerfully as music. It's our
most powerful tool of communication, rightly used.
The gospel embraces humanity with all of it's emotional colors.
The Word becomes flesh. The gospel is incarnational. If
music is truly "sacred" it will be fully incarnational as
well. It should speak to every human emotion and yearning.
If it doesn't do that then it isn't very Christian. It should be
both vertical and horizontal in
its scope. Why? Because the gospel is. The gospel
isn't afraid to dig it's fingers into the soil. It unites heaven
with earth. And when music does that it is truly sacred.
The word "holy" literally means "other". It
doesn't mean stiff, pious, and aloof. When the angels sing
"Holy, Holy, Holy" they are marveling at the character of
God--whose heart is fully focused on the "other" and not on
himself. That's what separates him from false gods. God is
not narcissistic. Jesus came to serve. (Luke 22: 27) That is what
holiness looks like. That is what charity looks like. That is what
a Christian is supposed to look like.
So let us not be "unholy" by demanding that all sacred music
must serve our own tastes. I don't like every kind of music in the
world. I've traveled around the world and I've heard some things that
make my ears bleed. But I am fascinated by what the human emotion
is behind the artistic expression. It enlarges my world to make
the effort to understand. I think that's all that God requires of us.
Be respectful of others and try to understand what they hear. You
don't have to like it. But by enlarging your understanding of others you
tap into a "holy" impulse that makes you more fully human in
the image of God.
There won't be any music police in heaven. So why develop that
skill on earth? Aren't there more important issues to invest our
time in? Like maybe calming the storm in other people's lives, rather
than creating new ones. So much time and energy has been wasted
over debating issues like these. So many unnecessary bruises
inflicted. Just think of how much good could be done in the world if
Christians had their priorities focused on what really matters most.
"To every thing there is a season," the Bible says.
"A time to mourn and a time to dance." Why is that
Christians are more comfortable with mourning than dancing? Odd,
isn't it? We have so much to celebrate and communicate. I
think the real question regarding music is: what is the appropriate
"season" for this or that kind of music. And that is
primarily a question of taste and good judgment...and a sensitivity to
the needs of the community being ministered to. There's no
"one size fits all" rule of thumb. The Scriptures
haven't given us any.
Let everything that can breathe... praise the Lord! That's as
specific as the Bible gets. It's very broad and inclusive.
The gospel challenges us to have hearts that are generous and inclusive.
I think if we're truly filled with the Spirit our appreciation of all
kinds of cultural and artistic expression will naturally be expansive.
Not restrictive. Of all people on earth, Christians should be the
most eager to expand and grow. In doing so we harmonize with the
expansive, innovative Spirit of God.
Did Jesus ever experience a "secular" moment? He was God
in the flesh, wasn't he? How can God have a "secular"
moment? It's an oxymoron. The Incarnation demolishes all
boundaries of secular and sacred. The "Word made flesh"
confirms that all of life is sacred. To be fully human, as Jesus was, is
to live for the "other" and to discover our true self in the
presence of others. Anything short of that is profane.
A true artist gives his soul away to others. That is his or her
gift to the world. It is a sacred impulse. A holy impulse.
That impulse should not be contained and restricted but encouraged to
flower and flourish. Christians, of all people, should be the
first to facilitate that artistic impulse. During the Renaissance
period the church got it right.
That period produced the greatest art the world has ever seen.
What happened? We've lost a lot of ground since then. It's
time to face the music and claim it back!
-Reverend J
|
See ya,
Mark
[Editors Response] eMail was sent
to originator as well as Mark Lowry
Thank you for forwarding this along. I appreciate your encouragement and
thoughtfulness. I trust my response will be taken as loving as it is
intended.
To define "True Worship" we need first to define what it is not.
One thing that it is not, is a man that is expecting "feelings"
through music that is intended for God. The word "sing" is
mentioned in the King James Bible some 119 times. Practically every
time, the focus of the singing is unto God.
Mr. "J" stated that "Music is God's gift to reconstruct the
human spirit". He also stated the "music should expand the
soul". From my study thus far, it seems to me that music was given
to us to bring God Joy, not the "human" spirit directly. In
fact, we should be yielding over more to our new creation and less to our
fleshly, sinful humanity. Our Joy should come from God, not from
the music.
Mr J, also made a comment about his fascination with "Human
emotion". How many times do we see the results of human emotion.
For example, take a look at Amnon in 2 Samuel Chapter 13. The love
that he thought he had for Tamar, God called sexual affection in v.1 and he
called it "Love" in v.4. God turned out to be right (as
always), for v.2 says that Amnon was vexed. This feeling, or emotion
that Amnon had turned to hatred in v.15. Human emotion is the cause
for many a man being deceived from true salvation in these last days.
He also stated the "Rhythm is nothing more than mathematics?"
However true that may be, it has been studied and proven that music
creates emotion. J speaks of "getting the body to move",
WOW! Human emotion is spiritually deadly if focused on the
flesh.
"The gospel has Universal Appeal?", says "J". Has
"J" forgotten that "They hated me without a
cause", John 15:25. Has he not read that "If the world
hate you, ye know that it hated me before it hated you", John 15:18.
Is he looking for acceptance from the secular music industry? He may
want to take a look at John 15:19, where we read, "If ye were of the
world, the world would love his own: but because ye are not of the world, but
I have chosen you out of the world, therefore the world hateth you."
Let's see what else the Bible says about things of the world or things the
gain acceptance of the world:
Beware lest any man spoil you through philosophy and vain deceit, after the
tradition of men, after the rudiments of the world, and not after Christ.
- Col 2:8
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall
he also reap. For he that soweth to his flesh shall of the flesh reap
corruption; but he that soweth to the Spirit shall of the Spirit reap life
everlasting. And let us not be weary in well doing: for in due season
we shall reap, if we faint not. As we have therefore opportunity,
let us do good unto all men, especially unto them who are of the household
of faith. Ye see how large a letter I have written unto you with
mine own hand. As many as desire to make a fair shew in the
flesh, they constrain you to be circumcised; only lest they should suffer
persecution for the cross of Christ. - Gal 6:7-12
For yourselves, brethren, know our entrance in unto you, that it was not in
vain: But even after that we had suffered before, and were
shamefully entreated, as ye know, at Philippi, we were bold in our God to
speak unto you the gospel of God with much contention. For our
exhortation was not of deceit, nor of uncleanness, nor in guile: But
as we were allowed of God to be put in trust with the gospel, even so we
speak; not as pleasing men, but God, which trieth our hearts. For
neither at any time used we flattering words, as ye know, nor a cloke of
covetousness; God is witness: Nor of men sought we glory, neither
of you, nor yet of others, when we might have been burdensome, as the
apostles of Christ. -1 Thess 2:1-6
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and
made an oration unto them. And the people gave a shout, saying,
It is the voice of a god, and not of a man. And immediately the
angel of the Lord smote him, because he gave not God the glory: and he was
eaten of worms, and gave up the ghost. - Acts 12:21-23
Gymics? Are we looking for gymics to motivate and save? We know
that salvation is only through true repentance and believing on the only
begotten son. The question that begs asking, is can we use gymics
to accomplish Gods work. According to Jesus in John 2:23-25, "Now
when he was in Jerusalem at the passover, in the feast day, many believed in
his name, when they saw the miracles which he did. But Jesus did not
commit himself unto them, because he knew all men, And needed not that
any should testify of man: for he knew what was in man.", it simply won't
work. So then faith cometh by hearing, and hearing by the word of God.
- Romans 10:17
J's statement about Luther was dishonest. I have attached a PDF
file that I copied (with permission) a chapter out of a book I just finished reading which
addresses this nicely.
Mr J. made the statement that "It's all about the intent behind the
words?". Wow! With this statement and others he has made in
this article, I am of the understanding that "J" believes that the
"ENDS justify the MEANS". Scary. I think of Moses and
the price he paid for disobedience. Of course, we read in Numbers 20:11
that the "water came out abundantly, and the congregation drank, and
their beasts also." Did the ends justify the means?
Abundantly, the congregation drank, and their beasts also. No, it did
not justify means. God said to speak to the rock (v.8). Moses'
disobedience cost him a price. "Because ye believed me not, to
sanctify me in the eyes of the children of Israel, therefore ye shall not
bring this congregation into the land which I have given them." Numbers
20:12
We should not be seeking out our own expression. Our focus should be
100% on Christ with all awareness not to satisfy to flesh. He will
provide the Joy.
It is not surprising that "J" feels the way he does.
Contemporary Christian Music is infiltrating "Conservative" and
Fundamental churches worldwide. A direct result of the ever
growing Charismatic Movement. "J" speaks of tolerance.
This is another general theme among many new evangelicals and liberals today.
Tolerance, not obedience. I see the point the "J" is trying to
make. However, he seems to be taking a fleshly, feel good stand.
True Worship? I will praise the LORD according to his
righteousness: and will sing praise to the name of the LORD most high.
Thanks again.
Respectfully
In Christ,
Dave
_____________________________________
So then faith cometh by hearing, and hearing by the word of God.
- Romans 10:17
It takes only a single generation to make a word archaic...
and a single generation of Bible readers can bring if back into use.
- David W. Daniels